Nisqually Watershed

We give thanks that we meet today on the traditional land of the first people of Lacey, Nisqually, Chehalis, Squaxin & Puget Sound Salish people who have been its stewards for thousands of years, caring for it and nurturing it.  We pray for all who live on this land and pay our respects to the native leaders past, present, and emerging; through Jesus Christ our Lord. Amen

Every week at the start of services the above land recognition statement is read at St. Benedict Episcopal Church.  On September 10th the Church did something more than express our appreciation for the historic stewards of the land in that we sent support for the protection of a river system revered by the Nisqually Indian Tribe and other indigenous peoples of South Puget Sound .
St. Benedict has had a policy for several years that requires that at least 10% of the income of the parish be reallocated to local groups that support the peoples and lands of our parish.  St. Benedict has chosen to declare our primary boundary to match the Henderson Watershed Drainage area and we have “adopted” the Nisqually watershed as well.  It is the Nisqually watershed that is the beneficiary of a large gift from the Church.
St. Benedict Church recently learned that an early parish member had bequeathed to the Church a substantial sum of money.  When the Church Vestry looked for an appropriate place to share 10% of that money we recognized that this was an opportunity to recognize the land stewardship of the indigenous peoples with more than words. 
On September 10th Karen Frazer, a longtime member of St. Benedict was to be only the 4th recipient of the Daniel J. Evans Nisqually Stewardship award in recognition of her being the chairwoman of the Nisqually River Task Force which wrote the Nisqually Watershed Stewardship Plan.  Through this connection the Vestry learned about the work of the Nisqually River Foundation and the Nisqually Land Trust groups who work closely with the Nisqually Indian Tribe to protect the Nisqually Watershed.  At the award dinner for Karen St. Benedict presented checks in support of the two organizations as they continue the work of protecting the traditional lands of the first people of Lacey, Nisqually, Chehalis, Squaxin & Puget Sound Salish people.

SBEC BOOKCLUB UPDATE: Sept. 22

The Wednesday Morning Book Group will be reading a new book: Robert E. Lee and Me: A Southerner’s Reckoning with the Myth of the Lost Cause by Ty Seidule.  This book is part history, part memoir and part meditation on the Civil War. We expect to start discussing the book at our weekly 11:00am Zoom Meeting on Wednesday, September 25th, 2024. 
 
If you’re new to the group and wish to join us, please send me an email and I can send you a link to the meeting.  My email address is annieg426@gmail.com.



What is the Feast of Creation?

—The Rev. Dr. Beth Echols

(The article below is taken directly from the Season of Creation Resources.  I hope you will join us at the Lacey Train Depot & Park to celebrate the Lord's Handiwork in the world about us.)

The Feast of Creation of September 1, also known as Creation Day or World Day of Prayer for Creation, is the big celebration that inspires and nourishes the large Season of Creation that flows from it.  Inspired by a rich tradition of the Orthodox Church, it was later embraced by the World Council of Churches in 2008 and the Catholic Church in 2015.  (The Church of England joind soon after and the Episcopal Church is in dialog).

Besides being a moment to repent for our sinful desecration of the gift of Creation and pray for its healing the feast honors God as Creator and commemorates the great mystery of the creation of the cosmos (learm more about the feasts history and symbolism).  In other words, this feast is not just about celebrating "Creation as the created world" that God gifted us, but most importantly it is about celebrating "Creation as foundational mystery" of our christian faith.

http://https://docs.google.com/document/d/1_hTbG_QGP-1e1xo9xMb-cWDqWfQuNvg8QxxVxVCm75o/edit?pli=1